littlebigphotos: hide and seek
↧
↧
sarahscoffee: shadows in Kraków windows
↧
urban
urban
↧
theorist-pl-personal: fancy front door
↧
lamus-dworski: Photographer: Zbigniew Zborowski, 1965. Image...
↧
↧
krakovianka: Nowa Huta, Kraków
↧
welltailoredthoughts: I like nice doors. #Eurotrip #wanderlust...
I like nice doors. #Eurotrip #wanderlust #Poland #Kraków (at Uniwersytet Jagielloński)
↧
space2taste: Exit #bw #bw_lover #bw_society #bnw #bnw_life...
Exit #bw #bw_lover #bw_society #bnw #bnw_life #monochrome #monochromatic #contrast #archiporn #archilovers #krakow #cracow #vscopoland #mobilnytydzien #urbex #endofsummer #love
↧
tri-ciclo: Roman IngardenWitkacy (1935)
↧
↧
"It has certainly happened often enough throughout the history of epistemology that in order to..."
“It has certainly happened often enough throughout the history of epistemology that in order to substantiate particular claims about a specific sort of cognition (say, empirical experience), philosophers have resorted to certain claims concerning the properties of the objects of that cognition (for example, to claims concerning the properties of material things that affect our “senses”). It has been claimed, for example, that light is “truly” a wave motion that acts upon light-sensitive substances in the retina and as a result causes light-phenomena to be given to us – in particular, “colors” (which indeed are so very different from waves!). All the while it has been forgotten that everything we know about material processes, and about light waves in particular, we ultimately know on the basis of visual perception of colored and illumined things. Similarly, it has also been claimed that so-called “inner perceptions” are incapable of affording us any “objective” knowledge of our conscious states and of the mental, since these states are distorted in an essential way by the intrusion of any sort of new factor – of inner perception, for example – into the confines of the stream of consciousness. We can therefore never attain a knowledge via inner experience, so went the argument, about what kinds of properties our [mental] states “in truth” possess; but there is in fact no other way to get to know these states, and in particular of ascertaining the purported fact that our mental states are subject to essential alterations in the wake of the occurrence of “reflection,” etc. Now, every such grounding effort must be avoided in theory of knowledge since it does indeed involve a vicious circle. And it is precisely this requisite that imposes on epistemology a quite specific method of analysis which, incidentally, has not been adequately worked out to this very day; it is this method that one ordinarily has in mind when speaking of the so-called “transcendental” method.”
- Roman Ingarden, Controversy Over the Existence of the World (via penchant-for-paradox)
- Roman Ingarden, Controversy Over the Existence of the World (via penchant-for-paradox)
↧
jenlauda: roman ingarden by witkacy concretization places of...
roman ingarden by witkacy
concretization
places of indeterminacy
“reading” of the work
intentional object
↧
Ingarden
Ingarden
↧
Roman Ingarden (Stanford Encyclopedia of Philosophy)
Roman Ingarden (Stanford Encyclopedia of Philosophy):
Roman Ingarden (1893 – 1970) was a Polish phenomenologist, ontologist and aesthetician. A student of Edmund Husserl’s from the Göttingen period, Ingarden was a realist phenomenologist who spent much of his career working against what he took to be Husserl’s turn to transcendental idealism. As preparatory work for narrowing down possible solutions to the realism/idealism problem, Ingarden developed ontological studies unmatched in scope and detail, distinguishing different kinds of dependence and different modes of being. He is best known, however, for his work in aesthetics, particularly on the ontology of the work of art and the status of aesthetic values, and is credited with being the founder of phenomenological aesthetics. His work The Literary Work of Art has been widely influential in literary theory as well as philosophical aesthetics, and has been crucial to the development of New Criticism and Reader Response Theory.
↧
↧
Listy Edyty Stein do Romana Ingardena Z wielką radością...
Listy Edyty Stein do Romana Ingardena
Z wielką radością informujemy o pierwszym angielskim wydaniu listów Edyty Stein do Romana Ingardena, przekładu z języka niemieckiego dokonał dr Hugh Candler Hunt
↧
2003
2003
↧
podgórze
podgórze
↧
fuji x100
fuji x100
↧
↧
lamus-dworski: Rzędkowice Rocks, part of the Kraków-Częstochowa...
Rzędkowice Rocks, part of the Kraków-Częstochowa Upland (also known as Polish Jura). Images © Beata Hojenska.
↧
fikifikiwiki: climbing
↧
withmylove
withmylove
↧
More Pages to Explore .....
